நியூட்டன் அறிவியல் மன்றம்
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பொருள்முதல்வாத வகுப்பு-2. நாள்: 26.08.2018 ஞாயிறு
பொருள்: பொருள்முதல்வாத இயங்கியல்
ஹெக்கல் முதல் மாவோ வரை.
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மூல ஆசான்களின் மேற்கோள்கள்:
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Selected works of Mao Tse-tung Volume IX
Talk on Questions of Philosophy Aug 18, 1964.
It is only when there is class struggle that there can be philosophy.
It is a waste of time to discuss epistemology apart from practice.
The comrades who study philosophy should go down to the countryside.
How can philosophy come from books? The three basic constituents
of Marxism are scientific socialism, philosophy, and political economy.
The foundation is social science, class struggle.
If you don’t engage in class struggle, then what is this philosophy
you’re engaged in?
Engels talked about the three categories, but as
for me I don’t believe in
two of those categories. (The unity of opposites is the most basic law,
the transformation of quality and quantity into one another is the unity
of the opposites quality and quantity, and
the negation of the negation
does not exist at all.)
The most basic thing is the unity of opposites. The transformation of
quality and quantity into one another is the unity of the opposites quality
and quantity. There is no such thing as the negation
of the negation.
Affirmation, negation, affirmation, negation . . .
in the development of
things, every link in the chain of events is
both affirmation and negation.
Slave-holding society negated primitive society, but with reference to
feudal society it constituted, in turn, the affirmation. Feudal society
constituted the negation in relation to slave-holding society but it was
in turn the affirmation with reference to capitalist society. Capitalist
society was the negation in relation to feudal society, but it is, in turn,
the affirmation in relation to socialist society.
What is the method of synthesis? Is it possible that primitive
society can exist side-by-side with slave-holding society?
They do exist side-by-side, but this is only a small part of
the whole. The overall picture is that primitive society
is going to be eliminated. nnnnn
In a word, one devours another, one overthrows another,
one class is eliminated, another class rises, one society is
eliminated, another society rises. .
For example, there was the slave system in the Southern United States.
Lincoln abolished the slave system, but there are still black slaves
today, their struggle is very fierce.
One thing destroys another, things emerge,
develop, and are destroyed, everywhere is
like this.
The life of dialectics is the continuous movement toward opposites.
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பொருள்முதல்வாத வகுப்பு-2. நாள்: 26.08.2018 ஞாயிறு
பொருள்: பொருள்முதல்வாத இயங்கியல்
ஹெக்கல் முதல் மாவோ வரை.
--------------------------------------------------------------------------
மூல ஆசான்களின் மேற்கோள்கள்:
---------------------------------------------------------------
Selected works of Mao Tse-tung Volume IX
Talk on Questions of Philosophy Aug 18, 1964.
It is only when there is class struggle that there can be philosophy.
It is a waste of time to discuss epistemology apart from practice.
The comrades who study philosophy should go down to the countryside.
How can philosophy come from books? The three basic constituents
of Marxism are scientific socialism, philosophy, and political economy.
The foundation is social science, class struggle.
If you don’t engage in class struggle, then what is this philosophy
you’re engaged in?
Engels talked about the three categories, but as
for me I don’t believe in
two of those categories. (The unity of opposites is the most basic law,
the transformation of quality and quantity into one another is the unity
of the opposites quality and quantity, and
the negation of the negation
does not exist at all.)
The most basic thing is the unity of opposites. The transformation of
quality and quantity into one another is the unity of the opposites quality
and quantity. There is no such thing as the negation
of the negation.
Affirmation, negation, affirmation, negation . . .
in the development of
things, every link in the chain of events is
both affirmation and negation.
Slave-holding society negated primitive society, but with reference to
feudal society it constituted, in turn, the affirmation. Feudal society
constituted the negation in relation to slave-holding society but it was
in turn the affirmation with reference to capitalist society. Capitalist
society was the negation in relation to feudal society, but it is, in turn,
the affirmation in relation to socialist society.
What is the method of synthesis? Is it possible that primitive
society can exist side-by-side with slave-holding society?
They do exist side-by-side, but this is only a small part of
the whole. The overall picture is that primitive society
is going to be eliminated. nnnnn
In a word, one devours another, one overthrows another,
one class is eliminated, another class rises, one society is
eliminated, another society rises. .
For example, there was the slave system in the Southern United States.
Lincoln abolished the slave system, but there are still black slaves
today, their struggle is very fierce.
One thing destroys another, things emerge,
develop, and are destroyed, everywhere is
like this.
The life of dialectics is the continuous movement toward opposites.
The weakness of philosophy is that it hasn’t produced practical philosophy, but only bookish philosophy.
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Enver Hoxha ( Leader of Albenia) in his book
"Imperialism and the Revolution":
“contrary to materialist dialectics, which envisages progressive development in the form of a spiral, Mao Tsetung preaches development in the form of a cycle, going round in a circle, as a process of ebb and flow which goes from equilibrium to disequilibrium, and back to equilibrium again (pg. 112).
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